Results for 'Aaron R. Krochmal'

990 found
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  1.  19
    Reptilian Cognition: A More Complex Picture via Integration of Neurological Mechanisms, Behavioral Constraints, and Evolutionary Context.Timothy C. Roth, Aaron R. Krochmal & Lara D. LaDage - 2019 - Bioessays 41 (8):1900033.
    Unlike birds and mammals, reptiles are commonly thought to possess only the most rudimentary means of interacting with their environments, reflexively responding to sensory information to the near exclusion of higher cognitive function. However, reptilian brains, though structurally somewhat different from those of mammals and birds, use many of the same cellular and molecular processes to support complex behaviors in homologous brain regions. Here, the neurological mechanisms supporting reptilian cognition are reviewed, focusing specifically on spatial cognition and the hippocampus. These (...)
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  2. BERKELEY'S Commonplace Book, corrections in Dr. Johnson's edition of.R. I. Aaron - 1932 - Mind 41:277.
     
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  3.  53
    Dispensing with mind.R. I. Aaron - 1952 - Proceedings of the Aristotelian Society 52:225-242.
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  4. Fostering Cosmopolitan Dispositions through Collaborative Classroom Activities: Ethical Digital Engagement of K-12 Learners.R. Gierhart Aaron, Anna Smith Sarah Bonner & Robyn Seglem - 2019 - In Kristen Hawley Turner (ed.), The ethics of digital literacy: developing knowledge and skills across grade levels. Lanham, Maryland: Rowman & Littlefield.
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  5.  5
    Our Knowledge of Universals.R. Aaron - 1946 - Philosophical Review 55:492.
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  6.  38
    Symposium: Is There an Element of Immediacy in Knowledge?R. I. Aaron & C. M. Campbell - 1934 - Aristotelian Society Supplementary Volume 13:203 - 236.
  7. Symposium: Is There an Element of Immediacy in Knowledge?R. I. Aaron & C. M. Campbell - 1934 - Aristotelian Society Supplementary Volume 13:203-236.
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  8. Two senses of the word universal.R. I. Aaron - 1939 - Mind 48 (190):168-185.
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  9.  17
    Beyond structural reductionism in biology: Complex routes to medical applications.Aaron R. Petty & Howard R. Petty - 2005 - Complexity 10 (3):18-21.
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  10.  11
    Disposition: An Approachable Ontology.Aaron R. Prelock - 2022 - New Blackfriars 103 (1108):761-778.
    Reformed Scholastic John Owen's appropriation and adaptation of Thomas Aquinas’ development of the classical ‘disposition’ (Latin: habitus) concept offers practical insight into seventeenth century faculty psychology. This article argues that Owen not only borrows deliberately from Aquinas, he also attempts to simplify and even improve upon Aquinas’ more complicated theological, philosophical, and psychological insights in this important area. While he deals with dispositions of the mind, will, and affections in a way that is broadly similar to Aquinas’ ontological understanding, Owen's (...)
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  11.  6
    Disposition: An Approachable Ontology.Aaron R. Prelock - 2022 - New Blackfriars 103 (1108):761-778.
    Reformed Scholastic John Owen's appropriation and adaptation of Thomas Aquinas’ development of the classical ‘disposition’ (Latin: habitus) concept offers practical insight into seventeenth century faculty psychology. This article argues that Owen not only borrows deliberately from Aquinas, he also attempts to simplify and even improve upon Aquinas’ more complicated theological, philosophical, and psychological insights in this important area. While he deals with dispositions of the mind, will, and affections in a way that is broadly similar to Aquinas’ ontological understanding, Owen's (...)
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  12.  2
    Disposition: An Approachable Ontology.Aaron R. Prelock - 2022 - New Blackfriars 103 (1108):761-778.
    Reformed Scholastic John Owen's appropriation and adaptation of Thomas Aquinas’ development of the classical ‘disposition’ (Latin: habitus) concept offers practical insight into seventeenth century faculty psychology. This article argues that Owen not only borrows deliberately from Aquinas, he also attempts to simplify and even improve upon Aquinas’ more complicated theological, philosophical, and psychological insights in this important area. While he deals with dispositions of the mind, will, and affections in a way that is broadly similar to Aquinas’ ontological understanding, Owen's (...)
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  13.  89
    The common sense view of sense-perception.R. I. Aaron - 1958 - Proceedings of the Aristotelian Society 58:1-14.
  14.  40
    A catalogue of Berkeley's library.R. I. Aaron - 1932 - Mind 41 (164):465-475.
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  15.  58
    A possible early draft of Hobbes' de corpore.R. I. Aaron - 1945 - Mind 54 (216):342-356.
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  16.  35
    Critical notices.R. I. Aaron - 1930 - Mind 39 (156):86-92.
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  17.  27
    Critical notices.R. I. Aaron - 1931 - Mind 40 (157):86-92.
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  18.  16
    Critical notices.R. I. Aaron - 1932 - Mind 41 (161):86-92.
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  19.  47
    Critical notices.R. I. Aaron - 1933 - Mind 42 (167):86-92.
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  20.  14
    Critical notices.R. I. Aaron - 1936 - Mind 45 (177):86-92.
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  21.  16
    Critical notices.R. I. Aaron - 1938 - Mind 47 (185):86-92.
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  22.  22
    Critical notices.R. I. Aaron - 1945 - Mind 54 (213):86-92.
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  23.  32
    Dr. Johnston's edition of the commonplace book.R. I. Aaron - 1932 - Mind 41 (162):277-278.
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  24.  16
    Great Thinkers.R. I. Aaron - 1937 - Philosophy 12 (45):19-32.
    Locke is the first English philosopher to be considered in this series, and that fact of itself is worthy of attention. Philosophy, of course, like science, knows no frontiers and no national boundaries. Yet it is true to say that Locke’s contribution to philosophy is typically and peculiarly English. His moderation, his emphasis upon experience, his tolerant spirit of compromise, his dislike of mystical extravagance and of metaphysical speculation, even that elusive quality of his which people call his “common sense”, (...)
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  25.  68
    Intuitive knowledge.R. I. Aaron - 1942 - Mind 51 (204):297-318.
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  26.  61
    IX.—How May Phenomenalism be Refuted?R. I. Aaron - 1939 - Proceedings of the Aristotelian Society 39 (1):167-184.
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  27.  31
    Is There an Element of Immediacy in Knowledge?R. I. Aaron & C. M. Campbell - 1934 - Aristotelian Society Supplementary Volume 13 (1):203-236.
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  28.  64
    IX.—Locke's Theory of Universals.R. I. Aaron - 1933 - Proceedings of the Aristotelian Society 33 (1):173-202.
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  29. Locke and Berkeley's commonplace book.R. I. Aaron - 1931 - Mind 40 (160):439-459.
  30.  9
    No Title available: PHILOSOPHY.R. I. Aaron - 1947 - Philosophy 22 (81):79-80.
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  31.  6
    No Title available: PHILOSOPHY.R. I. Aaron - 1946 - Philosophy 21 (78):79-84.
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  32.  4
    No Title available: PHILOSOPHY.R. I. Aaron - 1933 - Philosophy 8 (31):370-371.
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  33.  8
    No Title available: PHILOSOPHY.R. I. Aaron - 1945 - Philosophy 20 (77):269-271.
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  34.  13
    Vi.—critical notices.R. I. Aaron - 1931 - Mind 40 (157):79-89.
  35.  12
    V.—critical notices.R. I. Aaron - 1945 - Mind 54 (213):83-89.
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  36.  9
    V.—critical notices.R. I. Aaron - 1936 - Mind 45 (177):86-94.
  37.  14
    Vi.—critical notices.R. I. Aaron - 1933 - Mind 42 (167):388-392.
  38.  7
    Vi.—critical notices.R. I. Aaron - 1932 - Mind 41 (161):113-119.
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  39.  22
    V.—critical notices.R. I. Aaron - 1930 - Mind 39 (156):488-492.
  40.  58
    VI.—Hume's Theory of Universals.R. I. Aaron - 1942 - Proceedings of the Aristotelian Society 42 (1):117-140.
  41.  8
    XII.—Dispensing With Mind.R. I. Aaron - 1952 - Proceedings of the Aristotelian Society 52 (1):225-242.
  42.  50
    Unattended exposure to components of speech sounds yields same benefits as explicit auditory training.Aaron R. Seitz, Athanassios Protopapas, Yoshiaki Tsushima, Eleni L. Vlahou, Simone Gori, Stephen Grossberg & Takeo Watanabe - 2010 - Cognition 115 (3):435-443.
  43.  22
    Great Thinkers: (X) John Locke.R. I. Aaron - 1937 - Philosophy 12 (45):19 - 32.
    Locke is the first English philosopher to be considered in this series, and that fact of itself is worthy of attention. Philosophy, of course, like science, knows no frontiers and no national boundaries. Yet it is true to say that Locke’s contribution to philosophy is typically and peculiarly English. His moderation, his emphasis upon experience, his tolerant spirit of compromise, his dislike of mystical extravagance and of metaphysical speculation, even that elusive quality of his which people call his “common sense”, (...)
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  44.  32
    Our Knowledge of One Another.R. I. Aaron - 1944 - Philosophy 19 (72):63 - 75.
    There can be no doubt that we do know one another. We know that others exist and we know a good deal about others. The question is how we know others. To say that others do not exist would be to assert a solipsism—a theory which no serious philosopher has ever maintained. Solipsism is absurd. Not because it is self-contradictory, for there is nothing self-contradictory in the notion that I alone exist having the experiences and thoughts which I do have (...)
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  45.  16
    The Adventure of Youth. By Olive A. Wheeler (University of London Press, 1945. x + 212. Price 6s.).R. I. Aaron - 1947 - Philosophy 22 (81):79-.
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  46. CHURCH, R. W. - A Study in the Philosophy of Malebranche. [REVIEW]R. I. Aaron - 1933 - Mind 42:388.
     
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  47. METZ, R. - Die philosophischen Strömungen der Gegenwart in Grossbritannien. [REVIEW]R. I. Aaron - 1936 - Mind 45:86.
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  48. ROBINSON, R. -The Province of Logic. [REVIEW]R. I. Aaron - 1932 - Mind 41:389.
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  49. MORRIS, C. R. -Locke, Berkeley, Hume. [REVIEW]R. I. Aaron - 1931 - Mind 40:396.
  50. New books. [REVIEW]R. I. Aaron - 1953 - Mind 62 (246):283-287.
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